"Blessed is he that cometh in the Science of Wisdom." ~Phineas Parkhurst Quimby
September 28, 2014
Chapter XIX of The Quimby Manuscripts by Horatio W. Dresser
[Continued from last week.—editor.]
If these principles are true, there is no good in dying, for that does not change us at all. We are just what we were before. If we have any ideas which make us unhappy we still have them. Our influences are changed, it is true, for our friends believe us to be dead and away from all communication with them. So we stand a chance to be changed. But that we get rid of all sickness and sorrow when we shuffle off this mortal coil is a mistaken idea.
If mind is spiritual matter, and all effects in the natural world have their cause in the spiritual world, it is evident that heat and cold, food, in short all those things which are addressed to the outward senses, as we call them, must first gain access to us through other means than are apparent.
The first mistake is in locating the senses in the body, when they really exist entirely independent of it. But “according as a man thinketh, so is he,” and if we believe that taste is in the tongue, hearing in the ear, sight in the eye, and feeling in the nerves of the surface, etc., we must be affected according to our belief.
Our spiritual senses are often more acute and sensitive than the natural ones.
Is experience wisdom? Certainly not. Experience is the construction which we put upon any event which occurs in our life. For instance, the death of a friend: one person may draw one experience from it, and another, another. When Science proves that there is no such thing as death, all the various experiences which are the result of belief in the idea are annihilated.
Jesus, when he appeared after the crucifixion, had condensed His spiritual self so that it could be seen by the natural eyes, and He did it scientifically.
I use words merely for convenience which I say are wrong. For example, “death.” The time will come when such words will be obsolete. They will not be used when there is knowledge.
If we become acquainted with each other spiritually, where is the need of the natural senses, and how can we ever be separated?
Our next world is here where we are and always must be. This teaches us to do to others as we would have others do to us, because we are all a part of each other. When we injure one part the whole feels it.
Destroy the man of opinions and Christ lives in the flesh.
Man is just as large as he is wise in Science.
Man is a complete image of the God he ought to worship.
This which I put in practice I call Christ acting through the man Quimby.
As Science is of light, it makes no shadow, but like the rising sun burns up the darkness or error.
God, not being matter, has no matter only as an idea. So matter to God or Science is a medium of communication with the natural man in his own language or semblance.
Every man is a part of God just so far as he is Wisdom. To cure an error intelligently is to know how to produce it. The idea that matter and mind make the man prevents man from understanding himself.
Jesus had no religious opinions; His works were in His life, and His life was His Christ or theory. His natural man had become subject to His scientific man or Wisdom.
Death is the name of something error wants to destroy, and this something is life. So the warfare is between life and death. Life cannot be destroyed but death can. Man is the battlefield of these two, life and death.
There never was a man who could translate the original language of God, for He never spoke at all. So we must listen to the sound of God’s voice, not in the language of any person, for God speaks in that still small voice of sympathy which says to the poor sick, “Be of good cheer, your sins or errors will be explained, and your soul set at liberty.”
If God spoke [to Moses] it must have been in the common language of the day. So man must have invented language before God could communicate with him. This God keeps up with the times, and every now and then man finds out that God was mistaken about certain passages in the Bible.
[This is the seventh installment of an twelve–part series originally written and published as Chapter XIX. SCIENCE, LIFE, DEATH, of The Quimby Manuscripts by Horatio W. Dresser. THOMAS Y. CROWELL COMPANY, 1921.—editor.]
Phineas Parkhurst Quimby: His Complete Writings and Beyond is the ultimate reference source for historically accurate information of this nineteenth-century clockmaker turned metaphysical teacher and healer. Including the Missing Works of P. P. Quimby; based on new and independent research by the editor, the present volume surpasses all previously published “complete” compilations of Phineas Parkhurst Quimby’s writings in size, scope and historical accuracy. Published by the Phineas Parkhurst Quimby Resource Center.
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Today we are continuing an twelve–part serial review of Chapter 19, SCIENCE, LIFE, DEATH, of the 1921 publication, of The Quimby Manuscripts by Horatio W. Dresser.
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