"Blessed is he that cometh in the Science of Wisdom." ~Phineas Parkhurst Quimby
September 15, 2013
Chapter XIV of The Quimby Manuscripts by Horatio W. Dresser
[The articles published under this head constitute Vol. I of the Quimby writings. They are published here in the order in which they were copied from the originals, as written, save for a few changes made under Quimby’s supervision, and slight condensations. They are printed in this order instead of being arranged in connection with other pieces on the same topics, because they were the first papers containing a statement of the general theory, and the copybook containing them was sometimes loaned to patient—students, including the one who made liberal use of their contents.
In these studies Quimby speaks of mind, in the ordinary sense of the term, as a “substance” which can be changed, in which thoughts are sown as seeds. Mind is put in contrast with intelligence or Wisdom. Thus intelligence is said to possess an “identity” or reality which mind does not have. The next step is to show that the human soul has clairvoyance or intuition, independent of the natural senses. This fact Quimby had proved by repeated experiments in diagnosing the sick.
The term “matter” is used in a peculiar sense throughout, to cover the processes of change attendant upon suggestion and taking place subconsciously. “Thoughts are things,” later writers have said.] (Horatio W. Dresser.)
[Continued from last week.—editor.]
IS THE CURING OF DISEASE A SCIENCE?
I answer, yes. You may ask, Who is the founder of that Science? I answer, Jesus Christ. Then comes the question, What proof have you that it is a science? Because Christ healed the sick, that of itself is no proof that He knew what He was doing. I answer, If it was done, it must have been done by some law or science, for there can be no such thing as accident with God, and if Christ was God, He did know what He was doing. When He was accused of curing disease through Beelzebub or ignorance, He said, “If I cast out devils or diseases through Beelzebub or ignorance, my kingdom or science cannot stand; but if I cast out devils or disease through a science or law, then my kingdom or law will stand, for it is not of this world.” When others cast out disease, they cured by ignorance or Beelzebub, and there was no science in their cures, although an effect was produced; but not knowing the cause the world was none the wiser for their cures.
At another time when told by His disciples that they saw persons curing or casting out devils in His name, and forbade them, He said, “They that are with us are not against us, but they that are not with us, or are ignorant of the laws of curing, scattereth abroad, for the world is none the wiser.” Here, you see, He makes a difference between His mode of curing and theirs. If Christ’s cures were done by the power of God, and Christ was God, He must have known what that power or science was, and if He did, He knew the difference between His science and their ignorance. His Science was His Kingdom therefore it was not of this world, and theirs being of this world, He called it the kingdom of darkness. To enter into Christ’s Kingdom or Science, was to enter into the laws or knowledge of curing the evils of this world of darkness. As disease is an evil, it is of this world, and is in this kingdom of darkness. To separate one world from the other, is to separate the truth from the error, and as error is death and truth is life, the resurrection of one is the destruction of the other.1—Nov. 1859.
1 This is the first article in which Dr. Quimby identifies Science with Christ. Later he used the term Christian Science.
IS DISEASE A BELIEF?
I answer it is, for an individual is to himself just what he thinks he is, and he is in his belief sick. If I believe I am sick, I am sick, for my feelings are my sickness, and my sickness is my belief, and my belief is my mind. Therefore all disease is in the mind or belief. Now as our belief or disease is made up of ideas, which are [spiritual] matter, it is necessary to know what beliefs we are in; for to cure the disease is to correct the error, and as disease is what follows the error, destroy the cause, and the effect will cease. How can this be done? By a knowledge of the law of harmony. To illustrate this law of harmony I must take some law that you will admit. I will take the law of mathematics. You hear of a mathematical problem, you wish to solve it; the answer is in the problem, the error is in it, the happiness and misery are also in it. Your error is the cause of your sickness or trouble. Now to cure your sickness or trouble, is to correct the error. If you knew the real state of things, you would not call on a person who knows no more than you do, if you knew that fact.—Nov. 1859.
LIFE AND DISEASE
True life is health, knowledge, and happiness. Death is disease, error, misery and pain; all in this belief. Each of the above is called our knowledge, and to believe in one is to disbelieve in the other, for our life is in our belief. Death is the destruction of the one, and the life of the other, or the disbelief of the one, and the belief of the other. Christ came to destroy death or belief, and bring life and immortality to light, and this life or belief was in Christ. They that lost their life or belief for his sake should find it. Upon this rock I build my faith, and the gates of death cannot change me. Now your life is in your belief, and you are known by the fruits. As I impart my Truth to you, it is your life or health. As you receive my life you die to your own. My life in you grows to a truth and this is your health or happiness.—Nov. 1859.
What is disease? It is what follows the effect of a false direction given to the mind or spiritual matter. The body is composed of matter, not mind, but when agitated, that part which is called heat, and is thrown off, is mind or spirit. It is not intelligence, but a medium to be used according to the direction given it, by a power independent of itself,—like that direction given to mechanical power. The effect of this direction (call it what you please) on the body, is to destroy itself, for its life is its own destruction.—Dec. 1859.
What is the strongest feeling in man or woman? Love for the sake of love for others. For this love they will lay down their lives, when directed by knowledge, for no passion can follow true love. What makes what is called animal passion? Ignorance of ourselves, not understanding the truth. Love contains no fear; ignorance puts a false construction on love. Here lies all the trouble. Love and ignorance are the mother and father of all error or disease. Now to know ourselves is to know the truth of this problem. Love is an element of itself, without any form; it has no length or breadth, or height or depth; it neither comes nor goes, it fills all space, and melts all error down that comes within its power. Its power is its heat, its heat is its love, it is heaven. For this love Christ laid down His animal life or passions for mankind, that they might understand themselves and be saved from the endless hell of misery that follows our ignorance of this power or love. On these two powers, love and ignorance, hang all the law and the prophets. The gospel is love, the law is error; therefore when you are under the law, you become subject to the laws and penalties. When you are freed from that law, it has no power over you. This law of love is that love in mankind that is working in us or our error to bring us to truth and set us free from the law of sin or death. The laws of love are the destruction of the laws of error, and they make us a law to ourselves. This law of love has no penalties or prisons; but, like the bird that flies in the sky, is not troubled with earthly laws, but is a law to itself. Its purity is its buoyancy, its ignorance is its weight or stupidity. Each is governed by a sort of intelligence, like science and ignorance. As ignorance and superstition are what are under the law of error, Science and Truth are their opponents, and the mind is the medium of them both, like the telegraphwire a medium of truth and error. Love is a substance like food that comes from heaven to feed the soul. Error is matter, and contains reason and all the faculties. Love is the true answer to our desire; in our desire is our hope, and when we get that which we hope for, it contains nothing but true knowledge or love, no sorrow, nor pain, nor grief, nor shame, nor fear.—Dec. 1859.
[This is the third installment of a fifteen—part series originally written and published as Chapter XIV. CHRIST OR SCIENCE, of The Quimby Manuscripts by Horatio W. Dresser. THOMAS Y. CROWELL COMPANY, 1921.—editor.]
Phineas Parkhurst Quimby: His Complete Writings and Beyond is the ultimate reference source for historically accurate information of this nineteenth-century clockmaker turned metaphysical teacher and healer. Including the Missing Works of P. P. Quimby; based on new and independent research by the editor, the present volume surpasses all previously published “complete” compilations of Phineas Parkhurst Quimby’s writings in size, scope and historical accuracy. Published by the Phineas Parkhurst Quimby Resource Center.
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Today we are continuing a fifteen—part serial review of Chapter 14, CHRIST OR SCIENCE, of the 1921 publication, of The Quimby Manuscripts by Horatio W. Dresser.
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