"Blessed is he that cometh in the Science of Wisdom." ~Phineas Parkhurst Quimby
July 30, 2017
by Phineas Parkhurst Quimby
My object in introducing this work to the reader is to correct some of the evils that flesh is heir to. During a long experience in the treatment of disease I have labored to find the causes of so much misery in the world. By accident I became interested in what was then called mesmerism, not thinking of ever applying it to any useful discovery or benefit to man, but merely as a gratification for my own curiosity. In this way I went into the investigation of the subject. Being a skeptic I would not believe anything that my subject would do if there was any chance for deception, so all my experiments were carried out mentally. This gave me a chance to discover how far Mesmer was entitled to any discovery over those who had followed him. I found that the phenomenon could be produced. This was a truth, but the whys and wherefores were a mystery. This is the length of mesmerism; it is all a mystery, like spiritualism. Each has its believers but the causes are in the dark.
Believing in the phenomenon, I wanted to discover the causes and find if there was any good to come out of it. At last I found that these phenomena of themselves contained no wisdom, for they were like any phenomenon to be accounted for by a higher power than was in the phenomenon. This led me to investigate the subject, so in my investigation I found that my ignorance could produce phenomena in my subject that my own wisdom could not correct. At first I found that my own thoughts affected the subject, and not only my thought but my belief. I found that my thoughts were one thing and my belief another. If I really believed in anything, the effect would follow whether I was thinking of it or not. For instance, I believed at the outset that mesmerism was governed by the laws of electricity. This was a belief. So whenever I attempted any experiment, the experiment was always in accordance with my belief, whether I was thinking of it or not, the whole would follow. I believed that silk would attract the subject. This was a belief in common with mankind, so if a person having any silk about him, for instance a lady with a silk apron, the subject's hand would be affected by it and the hand would move towards the lady even if she were behind him.
So I found that belief in everything affects us, yet we are not aware of it, because we do not happen to think. We think our beliefs have nothing to do with the phenomenon. Man is governed by his belief but his belief is not always known to him so that often he thinks that the phenomenon has nothing to do with his belief, when all the evil he suffers is from his belief.
Disease is one of the phenomena that follow a belief that we are not aware of. But anything that is believed has an identity to those that believe it and is liable to affect them at any time when the conditions of the mind are in the right state. For instance, take the small pox. Everyone believes in the disease as a living truth. Now those that have had it believe that they are not liable to have it a second time. Now if it is really a fact to them they are safe, but everyone that never had it is liable, according to their belief, so that it is not necessary that they should know that it is in the same place, for minds are like clouds, always flying, and our belief catches them as the earth catches the seeds that fly in the winds. All this I found.
So my object was to discover what a belief was made of and what thought was. This I found out by thinking of something my subject could describe so that I knew that he must see or get the information from me in some way. At last I found out that mind was something that could be changed, so as I believed that nothing could produce no one thing, I came to the conclusion that mind was something and I called it matter. For I found it could be condensed into a solid and receive a name of a solid called “tumor,” and by the same power under a different direction, it might be dissolved and disappear. This showed me that man was governed by two powers or directions: one by a belief, the other by a science.
The creating of disease is under the superstition of man's belief. The cures have been by the same remedy, proving that it takes the hair of the same dog to cure the wound for the disease being brought about by a false belief. It took another false belief to correct the first so that instead of destroying the evil, the remedy created more.
I found that there is a wisdom that can be applied to these errors or evils that can put man in possession of a science that will not only destroy the evil but will hold up its serpent head, as Moses in the wilderness held up the errors of the religious creeds in the form of a serpent, and all that looked upon his explanation were cured of the diseases that followed their beliefs. So science will hold up these old superstitious beliefs and theories, and all who will listen and learn can be cured, not only of the disease that they may be suffering from, but they will know how to avoid the errors of others.
I shall endeavor to give a fair account of my investigations and what I have had to contend with and show how I succeeded. I have said many things in regard to medical science but all that I have said was called out by my patients being deceived by the profession. The same is true of the religious profession. Every article was written under a very excited state brought about by some wrong inflicted on my patient by the medical faculty, the clergy or public opinion. All my arguments are used to correct some false opinion that has affected my patient in the form of disease, mentally or physically. In doing this I have to explain the Bible, for their troubles arise from a wrong belief in certain passages. And when I am sitting by a patient, those passages that trouble them trouble me, and the passage comes to me with the explanation and I, as a man, am not aware of the answer until I find it out. So I cannot be responsible for the exact words, but the meaning that the author had I feel certain I shall give. The exact language may not be the same, for language is not used to convey the impression but our ideas or things.
There is a wisdom that has never been reduced to language, for science that never has been taught has never been described by language. The science of curing disease has never been described by language, but the error that makes disease is described and is in the mouth of every child. The remedies are also described but the remedies are worse than the disease, for instead of lessening the evil, they have increased it. In fact the theory of correcting disease is the introduction of life.
I will now introduce myself as a mesmerizer with all the superstitions of a powerful operator, for I had the name of being a very strong mezmerizer. I will give my first experiment. The first trial was with another gentleman or a young man. We all sat down and took hold of each other's hands. Then the gentleman and myself placed our minds on the subject willing him to sleep. So we sat puffing and willing him and forcing the electricity out of us into the subject till we had filled him full according to our belief. Sometimes he would be so full that we would have to make passes to throw it off. At last he came into the right state; then as we had him between us, I wanted to know which had the most power over him. So we sat him in the chair, and the gentleman stood in front of him and I behind him. I willed my friend “B” and he tried to draw him out of the chair but he could not start him. Then we reversed positions and I went in front and I drew him out of the chair. This went to show that I had the most power or will. This ended the first experiment. I then put him into a mesmeric state in less than five minutes. Now as I was a new hand at the business, it became necessary to know how to proceed. So after getting all the information I could obtain, I commenced to try experiments. But I am now satisfied if I never had heard of a mesmeric book nor had any ideas, I should never have had half the phenomena I had, for I believed all I read and proved it by my experiments.
Here I will say a word or two to the reader. If you can make the reader believe anything no matter how absurd it is, he will prove it to be true by his experiments. This proves that our beliefs make us act and our acts are directed by our belief, for the wisdom or knowledge is in the belief. People are not aware of this; this was what Jesus tried to prove so all his acts and talk went to prove the truth of what I have said. Make man responsible for his belief and he will be as cautious what he believes as he is in what he says and does, for he will see that just as he measures out to another just so it will be measured out to him. But does the clergy follow this rule? Do they not dictate to their audience what to believe and what not to believe without the least regard to their health? Now to suppose a man can believe one thing and still have a contrary effect is not true.
If you make a person believe that he is in danger of any trouble he will be affected just according to his belief, so all beliefs are to be analyzed like food or drink to see what it contains and how it acts upon the body, for the belief being in the mind, it shows itself on the body. When Jesus talked he had some object to obtain for the happiness of man. But to suppose Jesus came from heaven to destroy one error and establish another is to suppose that our beliefs alter the wisdom of God or they make a man believe what he cannot understand to insure his happiness in a world that is based on a belief. Now if I understand Jesus, I understand him to condemn all beliefs and show that man is better off without a belief than with one. This I will show. What good is it to me so far as I am concerned whether I believe one thing or another if my belief does not affect my life and if my belief affects my life I get the benefit or misery of my own belief, but it does not alter the wisdom of God nor alter any of his plans. So if there is a world beyond this, my belief cannot change it, but my belief may change me. So if Jesus had no higher motive than merely to introduce a belief, then he was like all others that wanted to establish his own peculiar views or beliefs. Now there was a certain class of people who believed that when a man died he would lie in the grave or sea or somewhere till the end of the world, and then he would rise or the particles would be reunited into a body and he would rise. Now according to the people's belief of our days, Jesus came to change this belief so he said if they would believe what he said they should never die and he that believeth, although he be dead yet shall he live, for he said, “I am the resurrection and the life and he that believeth in me shall never die.” Now according to the interpretation of this, if Jesus ever found a believer, he must be alive and also those that were dead could believe. Now how does this last sentence agree with what he said when asked by the Pharisees about the resurrection and he said as touching the dead, God is not the God of the dead but of the living. Now Jesus never meant to speak of what we call death; his death was sin or error. The life was in your wisdom and to lose your opinions and find his truth was life, not death. The wisdom that taught this did not embrace the words life and death. The old Scriptures never talked of death, for their religion was confined to their lives, and when they died, this was an end of them. So they believed in a God, but God required man to obey him here and he punished them here and rewarded them, but he never had any other world until about the time of Jesus. Then it was with a very few and their belief was so much in the dark it had but little effect on the world. Here is a point that seems to slip the minds of the people of these days and they think he came to introduce a new doctrine, but he says, “I came not to bring peace,” etc. Matthew 10.
Now here was where Jesus struck at the root of error. He says, Every plant or science that is not planted by wisdom shall be rooted up and goes on to tell the people what his kingdom of heaven was. It was peace and joy in the Holy Ghost or Truth. He explained to them by illustrating the difference in the motives that govern the people. Therefore he said, Except ye become as little children you cannot enter into the kingdom of God or Science. Now every one knows that a little child has no idea of what man calls right or wrong, but might is right. So to become as a child means that you must not be under any restriction that prevents you from doing just as you please.” ~Phineas Parkhurst Quimby
Article: The Parables of Jesus
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Phineas Parkhurst Quimby: His Complete Writings and Beyond is the ultimate reference source for historically accurate information of this nineteenth–century clockmaker turned metaphysical teacher and healer. Including the Missing Works of P. P. Quimby; based on new and independent research by the editor, the present volume surpasses all previously published “complete” compilations of Phineas Parkhurst Quimby’s writings in size, scope and historical accuracy. Published by the Phineas Parkhurst Quimby Resource Center.
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Henry Wood (1834-1909) can be described as one of the pioneers of the New Thought movement, even though he was neither a minister nor the founder of a church or center. A successful businessman and author, Wood was forced by ill health to retire. He somehow came across the principles later known as New Thought, was healed, and sought to help others learn to heal themselves. He was one of the founders of the Metaphysical Club and at one time served as its president.
Wood, along with Horatio W. Dresser, was one of two New Thought authors specifically singled out for praise by William James in his Varieties of Religious Experience. Here is what James had to say about New Thought, known at the time as “mind cure”:
The plain fact remains that the spread of the movement has been due to practical fruits, and the extremely practical turn of character of the American people has never been better shown than by the fact that this, their only decidedly original contribution to the systematic philosophy of life, should be so intimately knit up with concrete therapeutics. (p. 94)
On the same page, James, after describing “a good deal of the mind-cure literature” as “so moonstruck with optimism and so vaguely expressed that an academically trained intellect finds it almost impossible to read it at all”, states in a footnote that he considers Horatio W. Dresser and Henry Wood “far and away the ablest of the group” of mind-cure authors.
The present volume is based on a long series of weekly columns commenting on Wood’s thought over the course of ten books. It includes the Suggestions and Meditations from Wood’s flagship work, Ideal Suggestion Through Mental Photography, and the Suggestive Lessons from The New Thought Simplified.
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We are continuing our exploration of Phineas Quimby’s Christology. What was his interpretation of the work and person of Jesus Christ in his own words?
Today’s featured article is My Object in Introducing My Work that begins on page 388 of Phineas Parkhurst Quimby: His Complete Writings and Beyond.
In Wisdom, Love, and Light,
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