"Blessed is he that cometh in the Science of Wisdom." ~Phineas Parkhurst Quimby
July 27, 2014
Chapter XVIII of The Quimby Manuscripts by Horatio W. Dresser
[Continued from last week.—editor.]
Did St. Paul teach another world as it is taught by Christians? I answer “no,” and shall prove that Paul preached this very Science I am trying to preach and that he put it into practice as far as he was able; but he taught it more than he put it into practice from the fact that it was necessary that the theory should be acknowledged. The world believed in religion and religion taught another world. This was Paul’s belief before he was converted to this Science, but this Science taught him that the wisdom or religion of this world was foolishness with the wisdom of God. Paul admitted Jesus as his teacher and Christ as God or Science. Therefore when he spoke of Christ he meant something more than the natural man or Jesus. When Paul tried to make the Corinthians understand the difference he said that he came not to teach the wisdom of this world, so that their faith should stand on the wisdom of God. But he spake of the wisdom of God in a hidden mystery that was with God before the world or man was formed, which none of the princes of this world knew, for if they had known this Science they would not have crucified the man who taught it. Even to this day it is not admitted by the Christian churches except as a mystery. Still they stand as they always have, looking for it to come, when it is in their mouth and they know it not, but eat and drink with the wisdom of this world as they did in the old world till the floods came and swept them all away. So it will be. The world will all oppose it, it will be crucified by the church, hated by the doctors, despised by the proud, laughed at by fools and received by the foolish of this world. . . . So to teach Science is to put it in practice so that the world shall be put in possession of a truth that shall be acknowledged above the natural man. If you will read all Paul’s writings you will see that this Science was what he was trying to make the people understand, for if they could understand it it would change their motives of action. I have been twenty years trying to learn and teach it and I am at times nearly worn out, but when I think of Moses teaching it for forty years and then only seeing for other generations what he could never enjoy it makes me almost sink to the earth. Even Jesus as a man thought it would become a science in his generation, but he was not sure for he says, “no man knoweth, not the angels in heaven (or the men wise in God’s wisdom) but God alone.” He knew that it would be established on earth as in heaven. So eighteen hundred years have passed and the same angel is sounding with a loud trumpet saying, “how long shall it be till the wisdom of the world shall become reduced to Science so that it can be taught for the healing of the nations, and man shall cease from teaching lies and learn to speak the truth?” Then an opinion will be looked upon as an opinion and Science will judge of the correctness of it. Then all kinds of opinions will be weighed in the balance and the wisdom of this world will come to naught. Then will arise a new heaven and a new earth to free man from disease or error, for this old world or belief shall be burned up with the fire of Science and the new heaven shall arise wherein shall not be found these old superstitions of bigotry and disease, but there will be no more death or sighing from an ache or pain which arises from the superstitions of the old world. . . . Eternal life was taught to man by Jesus and called Christ instead of Science, and to know this Christ is to know eternal progress. This science teaches man how to break off from all error or bad habits that lead to disease, for as disease is in his belief to be good is to be wise. But health does not always show itself in science, for the fool in his heart says there is no science of God, therefore the fool is happy in his knowledge. So are a great many persons happy, according to Paul’s idea, who are wise in their own conceit and puffed up by the flattery of the world. They come up like the flower of the field and flourish as a politician in some other way for a time. But the dew or wisdom of Science passes over them and they wither for the want of something to sustain them; and seeing themselves behind the times as scientific men and all their wisdom taken from them and turned out with the ox to eat this world’s food or grass, they then see themselves as a man sees himself in a glass and then turns round, walks off and forgets what manner of man he was. Then his place that once knew him shall know him no more, for his wisdom is numbered with the dead ideas that never had any life except of the wisdom of this world. So here ends the life of the small and the great, the earthly prince and the ignorant beggar find their level in the grave of their belief.
This question is more easily asked than answered, for when you ask to have it defined it vanishes as a thing and only remains as a belief. All persons have a right to a belief, so all persons can have religion if they have any desire to get up a belief. I have tried to find if there is any such thing defined in the dictionary, and I find the definition of religion to be a system of faith and worship or pious practice. Then pious means religious or godly, and so you get right back where you started from, as you do in thousands of errors founded on error. For instance, ask a physician what causes pains on the shoulders or side. The answer is, rheumatism. What is that? Neuralgia. What is that? Nervous affection. So he will go on from one thing to another till you get him angry and drive him back where he started. Is it so in science? No. The chemist tells the truth, and if you do not believe he shows you the fact so you have no doubt. In all the above theories there are phenomena which cannot be accounted for by the natural man, for he reasons in matter and he never can understand the things of the Spirit; for all these are governed or created in the heavens or spiritual world, and this spiritual world, is Science. . . . When Science comes wisdom takes the place of religion, and this world of opinions gives way to the scientific world. Then is established Christ’s kingdom or religion in this world as it is in heaven.
[This is the sixth installment of an eight–part series originally written and published as Chapter XVIII. RELIGIOUS QUESTIONS, of The Quimby Manuscripts by Horatio W. Dresser. THOMAS Y. CROWELL COMPANY, 1921.—editor.]
Phineas Parkhurst Quimby: His Complete Writings and Beyond is the ultimate reference source for historically accurate information of this nineteenth-century clockmaker turned metaphysical teacher and healer. Including the Missing Works of P. P. Quimby; based on new and independent research by the editor, the present volume surpasses all previously published “complete” compilations of Phineas Parkhurst Quimby’s writings in size, scope and historical accuracy. Published by the Phineas Parkhurst Quimby Resource Center.
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Today we are continuing an eight–part serial review of Chapter 18, RELIGIOUS QUESTIONS, of the 1921 publication, of The Quimby Manuscripts by Horatio W. Dresser.
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