"Blessed is he that cometh in the Science of Wisdom." ~Phineas Parkhurst Quimby
July 9, 2017
by Phineas Parkhurst Quimby
What is death? Man from ignorance has associated truth with error till an error has got to be as true as life itself. For life cannot be seen except as it is made manifest in some idea. This idea is called matter, and it has become so identified with life that life cannot exist without it. This is the way man reasons. To destroy life is to destroy the idea that contains it. Therefore when we see the idea without life we say our life is dead. This would be true if death was life, but it is not so, according to the words of Jesus. He says, “I am the life,” and he came to destroy death and him that had the power of death, that is, the devil. Now if the devil has the power of death, death cannot mean what the people think it does.
Let us see what were Jesus' ideas of death and if they are like those of the Christians of our day. What did Jesus mean by these words, “I came not to save life but to destroy it and he that loses his life for my sake shall find it, and he that believeth in me, though he were dead, yet shall he live”? Here you see he used the word death applied to persons that can be seen at this time. So if death means what we are taught to believe, then Jesus knew not what he said. Take it as you please. It either means an idea that can be changed or it means the destruction of life, and then all he said amounts to nothing.
I am certain that I know what Jesus meant to convey to the people, for I have seen death myself and eternal life that he spoke of and can testify that I have passed from death unto life, as he taught his disciples. And knowing this life that is in Christ I teach it to you, not by opinions but by words of wisdom that will destroy death and put you in possession of that true life that will make death only an idea, like all other ideas man must get rid of to enjoy himself. If you will listen to me while I explain the mystery of life, you will see just where the people were at the time Jesus taught this eternal life. The world was in darkness in regard to one thing—that was life independent of a belief. It never entered into their minds that wisdom was not an idea or that their wisdom was nothing but opinions, not life but shadows that depended on the light of this life or science. So as the lamp of science lit up, it dispelled the shadow of opinions and embraced life. Matter, as it is called, with science is nothing but a shadow; life attaches itself to its own belief and as its belief is changed, death is destroyed and life takes its place.
For illustration, take the idea man. We all have been made to believe that we are flesh and blood. I for one do not wish to lose that idea and believe I shall die. So I believe I am flesh and blood and my life is attached to it. I also believe in death, according to the New Testament which is eternal life. I will now put myself in the position of those who Jesus said were dead in trespasses and sin. I believed as all the world did that this body would die, and if there was anything after death, I might be raised and united with my friends in another world, either happy or miserable. Now, all this is under the law. So by the law no flesh can be saved, but the gift of God must be eternal life. In the darkness of this error, the light sprang up and I arose from the dead or unbelief to the light of science, and am now out of my old belief, and my life is still attached to the old idea of flesh and blood.
Perhaps you do not get the idea so I will state it in a clearer way. You once were ignorant of mathematics, then if a person should present you with a mathematical book it would be all darkness to you. But the principle or spiritual wisdom was in the book, and as you began to understand, you had life and your life was in your understanding and you still had a body of flesh and blood in your belief.
As you lose your life or ignorance, you rise from the dead but you still have flesh and blood till the grave or skepticism is destroyed and you rise into the scientific world where those who are in the law or ignorance cannot see you, for the dead know nothing of mathematics. Here is a resurrection; you have risen from the dead and are set down with those who have gone before you.
Instead of being in the book, you are out of it, and to prove that you are out of the book, you say to those who are struggling with the world that you will show yourself to them by your resurrection. So you do a mathematical problem without the book, and then show that they are to be judged by their books; and if they are not found in the book of science, they are dead in their own sins or ignorance. You have a body of flesh and blood in both worlds.
So it is with all errors, death is ignorance; flesh and blood are admitted and unless you are made to destroy it by your own belief, you cannot get rid of it. The world has made an end of life but Jesus was the end of their life. So their life to him was death and his death was the destruction of their belief and their life was in their belief. So I believe in flesh and blood but not in death, for I have passed from that belief into a life that is eternal. I have flesh and blood as you all see and I shall never be without it; but you from your belief may destroy my life to yourself, but to me it is the same today and forever. Here you have the belief of one who has seen the idea of death swallowed up in science; therefore to me the change is not a thing of belief but a truth.
You may ask me if I do not believe in what is called death. I answer, Yes. If I did not, I should not try to destroy it in others. But it is a belief to those who are under it and as our lives are a part of each other, to know that my friends are separated from me on account of their belief makes me more earnest that they shall believe the truth. If your father or mother were carried out of your sight and you thought they were dead, if they knew it, would they not weep for your unbelief? They know they are alive with flesh and blood, but your belief makes a wall so dense that you cannot penetrate your own belief.
Is there anyone who cannot see that man's disease was made by his belief? If so, I pity their ignorance. Jesus said unto such, Oh Jerusalem! Jerusalem! (or beliefs), thou that killeth the prophets and stoneth them that are sent unto thee (which is science), how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings (and taught you the truth) and ye would not. Behold! Your house (or opinions) are left unto you desolate, for I say unto you, Ye shall not see me till ye shall say, Blessed is he which cometh in the name of the Lord. That is, ye shall not see Science or Christ till ye get wisdom enough to understand, and then ye will say, Blessed is he that cometh in the Science of Wisdom. Verily I say unto you, There shall not be left here one stone (or idea of your belief) upon another that shall not be thrown down.” ~Phineas Parkhurst Quimby
Article: The Definition of Words
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Henry Wood (1834-1909) can be described as one of the pioneers of the New Thought movement, even though he was neither a minister nor the founder of a church or center. A successful businessman and author, Wood was forced by ill health to retire. He somehow came across the principles later known as New Thought, was healed, and sought to help others learn to heal themselves. He was one of the founders of the Metaphysical Club and at one time served as its president.
Wood, along with Horatio W. Dresser, was one of two New Thought authors specifically singled out for praise by William James in his Varieties of Religious Experience. Here is what James had to say about New Thought, known at the time as “mind cure”:
The plain fact remains that the spread of the movement has been due to practical fruits, and the extremely practical turn of character of the American people has never been better shown than by the fact that this, their only decidedly original contribution to the systematic philosophy of life, should be so intimately knit up with concrete therapeutics. (p. 94)
On the same page, James, after describing “a good deal of the mind-cure literature” as “so moonstruck with optimism and so vaguely expressed that an academically trained intellect finds it almost impossible to read it at all”, states in a footnote that he considers Horatio W. Dresser and Henry Wood “far and away the ablest of the group” of mind-cure authors.
The present volume is based on a long series of weekly columns commenting on Wood’s thought over the course of ten books. It includes the Suggestions and Meditations from Wood’s flagship work, Ideal Suggestion Through Mental Photography, and the Suggestive Lessons from The New Thought Simplified.
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We are continuing our exploration of Phineas Quimby’s Christology. What was his interpretation of the work and person of Jesus Christ in his own words?
Today’s featured article is Life—Death that begins on page 370 of Phineas Parkhurst Quimby: His Complete Writings and Beyond.
In Wisdom, Love, and Light,
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