"Blessed is he that cometh in the Science of Wisdom." ~Phineas Parkhurst Quimby
February 23, 2014
Chapter XV of The Quimby Manuscripts by Horatio W. Dresser
These selections have been chosen from articles written between June, 1860, and July, 1865, and arranged, with condensations, according to topics. The omitted portions have been left out to avoid repetition. The sub–titles are usually the titles of the original articles.” ~Horatio W. Dresser.
[Continued from last week.—editor.]
I have often spoken of the word mind as something which I call matter. I use this term from the fact that man cannot conceive of wisdom except as attached to matter, although every one makes a difference between them. We always speak of mind as different from matter, one is something and the other is apparently nothing, or it is like velocity which seems to be the result of motion. There is another element called reason (like friction) which sees the effect, but being ignorant of the cause, puts weight and velocity together and calls them one. We are all taught to believe that mind is wisdom and here is the trouble, for if mind is wisdom then Wisdom cannot be relied on, for all will admit that the mind changes. Jesus separates the two by calling one the wisdom of this world and the other the wisdom of God. If we understand what He meant by “this world” we can follow Him.
I have spoken of that element in man called reason. This is a low intellect a little above the brute which is the link between God and mind, and the same that is called by Jesus the wisdom of the world, for this world is another name for spiritual matter. Now mind is the spiritual earth which receives the seed of Wisdom, and also the seeds of the wisdom of this world of reason. Disease is the fruit of the latter, and the application of the wisdom of God or Science is the clearing away the foul rubbish that springs up in the soil or mind. This rubbish is the false ideas sown in the mind by blind guides, who cry peace when there is no peace. Their wisdom is of this world that must come to an end, when the fire of Truth shall run through this world of error and burn up the stubble and the plough of Science, guided by the wisdom of God and pressed forward by the power of eternal truth, shall root out of the mind or matter every root and stubble. Then error can find no place to take root in the soil. Then minds like a rich cultivated vineyard shall bring forth that which shall be sweet to the taste and pleasing to the eye. Then man can see and judge of the tree for himself, whether its fruits are those of error and opinions or of Science.
It is a common remark that if Jesus should appear on earth and could hear the explanations given to the remarks which he made eighteen hundred years ago, He never would imagine that He was in any way alluded to. This may be true. Jesus was as any other man, but Christ was the Science which Jesus tried to teach. There never was and never can be a man who can express his thoughts without being governed more or less by the scientific man or Christ, and the masses will receive the idea as they receive food, and will pass judgment according to their taste. Different opinions will arise, from the fact that often the writer is as ignorant of the true meaning of his ideas as his readers are, not that he does not know what he says, but there is in each person a hidden meaning or truth that he as a man does not know. When one reads or hears anything it awakens in him some new idea which perchance the author never thought of, yet the author feels as though he had a similar idea of its meaning. It is the Christ in us making itself known through the senses, and as the senses are the only medium the world acknowledges, Wisdom uses them to destroy the darkness which prevents us from knowing ourselves.
Thus it is when we read the works of the old authors. They have been misrepresented, from the fact that the readers’ minds have been so dull that there was not sufficient light to penetrate through: so the dark explanations which are given become true ones till the world becomes educated up to a higher point where it shall see that truths may have been conveyed in the writings which the author himself had no idea of. Every person is more or less clairvoyant [intuitive], and is in two states of mind at the same time, and when any one writes he is not aware that he is dictated [guided] by a Wisdom that he thought his natural senses does not know.
On this principle rogues bring their evil deeds to light. Their crimes excite the mind and expose evils to view, for by their efforts to conceal their crimes they betray them to others by looks, acts, or words. This is as it should be and the better it is understood the more it will bring about the desired effect.
Every act or thought contains the higher science. The natural man calls it reaction, but it is wisdom. If you put sufficient wisdom in an act you will see what the reaction will be. You can hardly suppose a person so ignorant as not to know that when a stone is thrown into the air, it will come down again. If you put the wisdom in the stone, the stone would not know what the reaction would be, but if you put sufficient wisdom in the act that makes the stone go up, that wisdom will know the stone will come down again with the same force that it went up. Man’s body is just as ignorant as a stone, but there are two motions which act upon it, one ignorance and the other science.
In all the crimes which man commits the act embraces the intelligence, that is, the reaction which will follow sooner or later, for every act of man’s must come to light. So the person who commits a crime leaves the evidence against him just as plainly as the thief who steals in open daylight. The sick expose their idea of disease, and I know by my feelings what they know by their senses.1 The more they try to conceal the fact, the more they expose it. Now the reason of this is that disease is a disgrace, although people try to make it fashionable; but they show they do not believe it so from the fact that they try to rid themselves of it, as they would any bad habit.
1 That is, by an intuition which embraces science.
Every person has acquaintances whom they would like to get rid of, yet will put up with their company rather than cause them to feel badly. So with those who use tobacco, you will hear them say, “I know it hurts me and I wish I could leave off the habit, but I cannot.” Their wisdom is not equal to what it should be or they would leave their “friend,” as they call it, or their enemy in disguise. Now if their wisdom could destroy a little of the milk of human kindness, which they drink for the traitor who has no respect for their happiness except to gratify their desire, they would cut off their acquaintance as they would drop from their lips a cup of poison prepared for them by the hand of a pretended friend, and their sympathy would soon cease.
[This is the eleventh and final installment of an eleven–part series originally written and published as Chapter XV. THE WORLD OF THE SENSES, of The Quimby Manuscripts by Horatio W. Dresser. THOMAS Y. CROWELL COMPANY, 1921.—editor.]
Phineas Parkhurst Quimby: His Complete Writings and Beyond is the ultimate reference source for historically accurate information of this nineteenth-century clockmaker turned metaphysical teacher and healer. Including the Missing Works of P. P. Quimby; based on new and independent research by the editor, the present volume surpasses all previously published “complete” compilations of Phineas Parkhurst Quimby’s writings in size, scope and historical accuracy. Published by the Phineas Parkhurst Quimby Resource Center.
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Today we conclude an eleven–part serial review of Chapter 15, THE WORLD OF THE SENSES, of the 1921 publication, of The Quimby Manuscripts by Horatio W. Dresser.
Next week we will move forward to Chapter 16, DISEASE AND HEALING.
In Wisdom, Love, and Light,
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