"Blessed is he that cometh in the Science of Wisdom." ~Phineas Parkhurst Quimby
August 10, 2014
Chapter XVIII of The Quimby Manuscripts by Horatio W. Dresser
[Continued from last week.—editor.]
I am often accused of putting down religion and when I ask what is religion I am told the same old story that every one knows, to be good and to worship God. Now all this sort of cant may do if it is not analyzed, but if you undertake to analyze it it vanishes like dew before the morning sun. Religion is what it was before Christ and I think I know what that was. The religion that Christ opposed consisted in forms and ceremonies. Now why did Jesus oppose it if belief had nothing to do with health and happiness? He said they that are well need no physician. So if a person were well it made no difference to Jesus what he believed, but he came to those that had been deceived. Well, how did he cure them? By changing their minds, for if he could not change their minds he could not cure them. This was the way with the young man who was rich who came to Jesus to know what he should do to be saved. Now if the young man was really in danger of being doomed to “eternal punishment,” as we are taught, then all that was wanted was to believe; so if his belief changed him I ask if it changed his identity or mind? We are taught that man cannot do anything of himself to save himself, but was this the case with this young man? No, for Jesus told him what to do, to keep the commandments and these were not Jesus’ but Moses’ commandments. The young man said. “This have I done from my youth upward.” So according to the young man’s story he was a very good man and Jesus found no fault with him but said, if you will be perfect go sell all you have and follow me. Now here was a young man who had done everything to be saved and Jesus would not save him unless he would give all that he had to the poor and follow Him. As absurd as this looks you cannot find any one who will comply with it, but people get over it by saying we must give up all sinful acts. Well, be as honest to that young man who went away sorrowful, for he could not understand. This is a fair specimen of the parables. Jesus never hinted that He or the young man had the slightest idea of another world, but it shows on the face of it that a man like Jesus could not be so little or narrow minded as to send a person to endless misery because he would not give all his riches to the poor.
Now I will give my construction, and if I do not make Jesus more of a man than the other I will never explain the Bible again. The Jews thought they were the chosen people of God and were the best and knew the most. So riches were wisdom and they were rich in the laws of Moses. This young man came to Jesus to ask Him what be should do to obtain this belief that Jesus taught. Jesus said, “Keep the commandments.” This he had done. Well, go and give away your ideas and try to learn mine. This he could not do for he could not see into it. So he went away sorrowful. Jesus’ own disciples were in the same way for they said, “we have forsaken all, what lack we more?” He then goes on to tell what they must do, but they did it not for they all forsook Him. Now if it requires such a sacrifice to go to heaven, he never found one that went, for they asked Him if these things are so how a man can be saved. . . .
My religion, like Jesus’, is in my acts, not in my belief. The sick are in their belief and not in their acts, for if it were in their acts they would be better; for to be wise is to be good and to be good is to show your goodness by your acts. So if a man is sick he is not good and if he is not good he is not happy, and if he is not good his evil must be something else than good. His goodness is Science or Christ, his badness must be an opinion or religion. Now to be born again is to separate the true religion from the dross, and I know of no better rule than Jesus laid down when He said, “by their fruits ye shall know them.” I am willing to be judged by my works, and if they bear me out I do not know as the wisdom of this world of opinions has any right to pass judgment on me....
When I sit by a person, if I find no opinion I find no disease, but if I find a disease I find an opinion, so that the misery that is in the opinion or belief is the disease. I have to make war with the disease or opinion and as there are a great many that make their disease out of the world’s religion it is my duty to change the belief to make the cure, and it is astonishing to see persons cling to their opinions as though they contained the substance, when if they knew the substance of their belief they would laugh at their folly. Now to me it is as plain as twice two makes four. I can sum up the religion of Jesus in one simple parable and that is the parable of the child when the people were disputing about the kingdom of heaven. Jesus took up a little child from their midst and said, “of such is the kingdom of heaven” Every one knows it is harder to unlearn an error than to learn a truth, so Jesus, knowing that a child was free from both, took him as a parable. So the Christian world must get rid or give away all errors and become as a little child to receive the Holy Ghost or Science. This was the new birth; therefore to enter into Science or the kingdom of heaven was not a very easy thing. So if any one says he is born of God or Science let him show it for many shall come saying, “I am Christ,” and shall deceive many, but by their fruits ye shall know them. So you see that Jesus’ religion had nothing to do with the opinions of the world.1
1 It is important to note that Quimby’s Christian Science was founded on two principles: (1) the idea of “the Christ within,” or the Divine wisdom which Jesus taught, which is the guide to the spiritual interpretation of the Bible; and (2) the idea that all causation is mental and spiritual: the body contains no intelligence or power of its own; hence “every phenomenon that takes form in the body was first conceived in the mind.” The latter proposition Quimby demonstrates in his reasonings concerning such a disease as cancer, and in what he writes about strength. See above, Chap. 16.
[This is the eighth and final installment of an eight–part series originally written and published as Chapter XVIII. RELIGIOUS QUESTIONS, of The Quimby Manuscripts by Horatio W. Dresser. THOMAS Y. CROWELL COMPANY, 1921.—editor.]
Phineas Parkhurst Quimby: His Complete Writings and Beyond is the ultimate reference source for historically accurate information of this nineteenth-century clockmaker turned metaphysical teacher and healer. Including the Missing Works of P. P. Quimby; based on new and independent research by the editor, the present volume surpasses all previously published “complete” compilations of Phineas Parkhurst Quimby’s writings in size, scope and historical accuracy. Published by the Phineas Parkhurst Quimby Resource Center.
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Today we conclude an eight–part serial review of Chapter 18, RELIGIOUS QUESTIONS, of the 1921 publication, of The Quimby Manuscripts by Horatio W. Dresser.
Next week we will move forward to Chapter 20, SCIENCE, LIFE, DEATH.
In Wisdom, Love, and Light,
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