"Blessed is he that cometh in the Science of Wisdom." ~Phineas Parkhurst Quimby
August 3, 2014
Chapter XVIII of The Quimby Manuscripts by Horatio W. Dresser
[Continued from last week.—editor.]
I will take the man Jesus as I find Him and see if I can gather from what He has said and done what His ideas of another world were. No one doubts that He was a very good man, independent of what He taught, but so far as this world’s goods went He had no where to lay His head; so His goodness must spring from another source than dollars and cents, as He had none of these. His food or wisdom was not of man, it was above the common opinion of the world. As far this world’s goodness went He did not make much account of it, for when they were boasting about the Christian goodness, He asked, “If you love and help them that love you what reward have ye? Do not sinners the same?” His goodness was not in anything that man, could do as man, for when called to pay His tribute money He sent Peter to catch a fish and get the money out of it. Here He showed some wisdom to know that the very fish that would bite the hook contained the money. Perhaps the opinions of the wise may explain whether Jesus caused the fish to come round and bite or how it was. I shall not try to explain now but leave it to those who believe it a literal truth.
Now I think I can give an explanation of Jesus’ belief. At the time of the birth of Jesus the people were superstitious and ready to catch at any marvelous thing they could not explain. Jesus had been studying into the laws of the mind till He came to the conclusion that the priests were a set of blind guides, talking about what they knew nothing of, except as an opinion, and that they were deceiving the people by pretending to have power from another world. Jesus knew all their theories and pretences were based on ignorance of opinion, but He could see there must be something in all the phenomena. Hearing of John’s preaching He went to hear him, and then saw how the truth might be reduced to a Science. Here was His temptation; if He used this wisdom for money–making business He could not meet with the same results, it must make Him selfish. So He concluded He would risk all the sneers and opposition of the religious world and stand up and defend a Science that struck at the roots of all religious superstition and public opinion and tested all things by one living and true principle. The Old Testament being their Bible, He had to explain its meaning and show that the writers taught this great truth, so He had to speak in parables. His wisdom being based on Science that He could prove, He commenced to put it in practice toward disease. . . . All the world’s wisdom was based on an opinion, and to meet it was to spiritualize every idea. They believed in a literal heaven; to this He gave a spiritual meaning, saying His heaven was not of this world of opinions but of Science, and He would bring it down to man’s understanding. This they could not understand, for their belief located His kingdom in space and attached their senses to it as a place. But the priests had condensed these phenomena into an identity called God, had given Him power over everything they could not understand, and robbed Him of wisdom that explained their ignorance. They created a God after their own wisdom and set Him in the heaven of their own belief. Thus the priests have placed misconstruction on every passage in the Bible which condemns superstition and taken all the wisdom to themselves; while the very Science that the Bible contains is their worst enemy. This has made the man spoken of in Revelation, which seemed to be written by an insane man. If any one will look at it it will be seen it is a book of the progress of Science over the opinions of the priest. It will be seen how John labored to show the people that the priests’ ideas bound them and kept them in bondage. But his writings fell into the hands of the priests who put their own construction upon them and turned the minds of the people, who might be taught to see through their wisdom. So the book of Revelation, like all the others of the New Testament, has been stolen by the priests, turned and twisted and misconstrued to prove that men were writing to establish the truth of the priests’ opinions.
Now I know by the cures I make that disease was made by the false construction of priests and I shall show that not one of the writers of the New Testament ever had an idea of priestcraft; but the priests knowing that the people fell in with their views stole the ideas and persecuted the authors, just as they do at this day. The priests claim to be the teachers of morals and good order.
Jesus had to establish a kingdom as the priests had done; theirs was based on opinions, His on Science, so everything that they believed was only an opinion, which His Science could tear to pieces. So He begins by saying “Seek first the kingdom of heaven;” That is, seek wisdom, then all their craft could be explained. Then He says, the kingdom of heaven has come unto you and ye will not receive it, that is, the Science is here but you will not try to understand. In the Old Testament David called this Science wisdom and exhorted his son to seek it first of all. Jesus called it the kingdom of heaven and calls on all men to seek it. If this wisdom and the kingdom of heaven were not the same, then Jesus and David had different ideas of wisdom. Does the priest call on the people to get understanding? No, that is what he fears. The priests want them to have religion, that is, to believe in the creeds which cramp the intellect and bind burdens upon them so that they can lead them. They fear investigation, for it is death to their craft. . . .
[This is the seventh installment of an eight–part series originally written and published as Chapter XVIII. RELIGIOUS QUESTIONS, of The Quimby Manuscripts by Horatio W. Dresser. THOMAS Y. CROWELL COMPANY, 1921.—editor.]
Phineas Parkhurst Quimby: His Complete Writings and Beyond is the ultimate reference source for historically accurate information of this nineteenth-century clockmaker turned metaphysical teacher and healer. Including the Missing Works of P. P. Quimby; based on new and independent research by the editor, the present volume surpasses all previously published “complete” compilations of Phineas Parkhurst Quimby’s writings in size, scope and historical accuracy. Published by the Phineas Parkhurst Quimby Resource Center.
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A Documentary by Jon Miller
Today we are continuing an eight–part serial review of Chapter 18, RELIGIOUS QUESTIONS, of the 1921 publication, of The Quimby Manuscripts by Horatio W. Dresser.
As we are methodically working our way through The Quimby Manuscripts, I would call your attention to the current issue of The Philosopher’s Stone, a weekly newsletter published by Dr. Deborah G. Whitehouse. In the July 29, 2014 issue, Deb shares a glimpse of her married life with C. Alan Anderson, and his work establishing The New Thought Movement Home Page on the Internet.
Alan was a contributing editor to Ervin Seale’s three–volume set of Phineas Parkhurst Quimby: The Complete Writings, published in 1988 by DeVorss. He was also my cherished friend and a mentor. His doctoral dissertation, Horatio W. Dresser and the Philosophy of New Thought, was published with additions as Healing Hypotheses in 1993 by Garland Publishing Inc., and may be read on our web site here.
Speaking of the New Thought movement, I recently viewed the 2013 Jon Miller documentary, What Is New Thought?, in its entirety for the first time. I had the pleasure of providing Jon with a few images that he used in this movie. You can watch the first 15 minutes of this documentary above and visit the website at: http://www.newthoughtmovie.com.
In Wisdom, Love, and Light,
P.S. Do you have your copy of Phineas Parkhurst Quimby: His Complete Writings and Beyond as of yet? This is our flagship publication, and within its pages, you will find a great source of Quimby information that is published for the very first time!
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