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The term metaphysics originally referred to the writings of Aristotle that came after his writings on physics, in the arrangement made by Andronicus of Rhodes about three centuries after Aristotle's death.

Traditionally, metaphysics refers to the branch of philosophy that attempts to understand the fundamental nature of all reality, whether visible or invisible. It seeks a description so basic, so essentially simple, so all-inclusive that it applies to everything, whether divine or human or anything else. It attempts to tell what anything must be like in order to be at all.

To call one a metaphysician in this traditional, philosophical sense indicates nothing more than his or her interest in attempting to discover what underlies everything. Old materialists, who said that there is nothing but matter in motion, and current naturalists, who say that everything is made of lifeless, non-experiencing energy, are just as much to be classified as metaphysicians as are idealists, who maintain that there is nothing but ideas, or mind, or spirit.

Perhaps the best definition of materialism is that of Charles Hartshorne (Insights and Oversights of Great Thinkers, p. 17): "the denial that the most pervasive processes of nature involve any such psychical functions as sensing, feeling, remembering, desiring, or thinking." Idealists assert what materialists here deny. Dualists say that mind and matter are equally real, while neutral monists claim that there is a neutral reality that can appear as either mind or matter. Philosophers generally are content to divide reality into two halves, mind and matter (extended and unextended reality) and do not emphasize such distinctions within the mind half as spirit and soul.


A commonly employed, secondary, popular, usage of metaphysics includes a wide range of controversial phenomena believed by many people to exist beyond the physical.

Popular metaphysics relates to two traditionally contrasted, if not completely separable, areas, (1) mysticism, referring to experiences of unity with the ultimate, commonly interpreted as the God who is love, and (2) occultism, referring to the extension of knowing (extrasensory perception, including telepathy, clairvoyance, precognition, retrocognition, and mediumship) and doing (psychokinesis) beyond the usually recognized fields of human activity. The academic study of the occult (literally hidden) has been known as psychical research and, more recently, parapsychology. Both New Age and New Thought emphasize mysticism and its practical, pragmatic application in daily living, but New Thought discourages involvement in occultism.

The terms metaphysics and metaphysical in a popular sense have been used in connection with New Thought, Christian Science, Theosophy, and Spiritualism, as in J. Stillson Judah, The History and Philosophy of the Metaphysical Movements in America (The Westminster Press, 1967), as well the New Age movement, and in the name of the Society for the Study of Metaphysical Religion (see below). Some of the varying understandings of metaphysics held by some founders of New Thought and Christian Science are given in the opening pages of Contrasting Strains of Metaphysical Idealism Contributing to New Thought.


Cutting across the division of the academic and the popular, there is another way of dividing metaphysics: theoretical and applied. This distinction is like the division between science and technology; one describes; the other applies the description to practical problems, putting knowledge to work. Gathering knowledge (or alleged knowledge, critics of metaphysics would say) in metaphysics traditionally is by rational thought; in a more popular understanding, knowledge gathering may be either mystical or occult; in either case the pure (?) knowledge is to be distinguished from the practical application of it.


Writings of various traditional metaphysicians can be found in books online. A non-traditional, scientifically-oriented form of metaphysics is at Project Metaphysics, and a mathematically-linguistically-formalistically-oriented form at the Metaphysics Research Lab at the Center for the Study of Language and Information on the Stanford University campus. The Metaphysical Review is concerned with the foundations of physics. Both SUNY Buffalo's Ontology site and Descriptive and Formal Ontology contain much of value.

Research Sources on Concepts of Person and Self contains information on personalistic metaphysics.

Peter B. Lloyd's Berkeley Studies contains much valuable material, including information on a book-in-progress, Psi Phenomena: a Berkeleian Perspective.

Many links related to process metaphysics can be found here

There is a great deal of material dealing with popular metaphysics, especially with regard to New Age and related outlooks at Virtual Library of Spirituality and Consciousness | Salem New Age Center | Summum | Lightworks | | Institute of Metaphysical Studies | Mind Media | The Gnosis Archive | Council on Spiritual Practices | Links to links to links to links | Philosophical Discussions and Ideas | The Wisdom Circle | Syzygy: Journal of Alternative Religion and Culture | Spirituality site that is a blend of New Thought and humanism.

Much valuable information, including many links to other sites, can be found at The Academy of Religion and Psychical Research.

Poetry, Art, Metaphysics and Other Serious Stuff

Discussion and links to other sites can be found at CompuServe's New Age Spirituality site.

Some other sites, in some cases included by request, are:
The Journal of Science and Spirit
Unifying Fields Foundation
Universal Truth Center for Better Living
Many Paths
A Dedication to Spinoza's Insights
Religion Philosophy Spirituality links to writings of Becky Fitzsimmons on nondualism and other topics
Cosmic Harmony, chiefly about Eastern approaches, with various links, including some to astronomical photography
Thought Experiments, "The Metaphysical Think Tank"
Images of the Unthinkable, a message board for "discussion on philosophical issues in a multidisciplinary way."
The Panentheism Society
Page's Pearls, Page Hagan's large collection of links to New Thought and other sites.
The Metaphysics Home Page @ Noah Says
Halcycon transpersonal etc. links
The First Century Christian Fellowship
Flowerland Express
Life Now
World Union of Deists, including some helpful links
Caroline Connor site
Ye Olde Consciousness Shoppe, including texts of two books
Perfect Creation Foundation
Center Eaton Institute for New Thought
Light Matrix
Metaphysics by Default
FuturePoint Communication, Bert and Christina Carson
New Understandings
The Metaphysics of Mysticism: The Mystical Philosophy of St. John of the Cross
Unio Mystica Healing Center
Foundation for the Awakening Mind
Orchid's Place

A major figure who influenced many in the New Thought movement and elsewhere was Emanuel Swedenborg.


Something of a halfway house is the academically-oriented Society for the Study of Metaphysical Religion, which has directed its attention to popular metaphysics, especially as found in the New Thought movement. See the SSMR site also for links to other resources in philosophy and religion.

To New Thought Movement Home Page, the major gateway to many pages related to this one.

Created October 3, 1995
by Alan Anderson
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Latest update Jan. 4, 2002. If you have requested me to add a link and I have not done so, please ask again.